Zen is
certainly not for everyone. It's rewards are hard-won, and almost
possible to define with words, yet words are all we have to
communicate across the internet. Zen communicates through
experiential practices.
Zazen: Body, Mind, No-Mind |
Whilst
there are many wonderful books available to help those starting out
in Zen practice, if there is one book that I would say is a ‘must
read’ for anyone taking up Zen discipline is would be the late
Rosho Philip Kapleaus’s, The Three Pillars of Zen. Zazen (Zen
meditation) is the foundation of Zen practice and Roshi Kapleau give clear instructions on its practice and explains the value of zazen over other forms of meditation thus...
"[In
zazen]the mind is freed from bondage to all thought forms, visions,
objects and imaginings and brought to a state of absolute emptiness,
from which alone it may one day perceive its own true nature, or the
nature of the universe." He goes on to say... "zazen is
like a silent missile to penetrate the barriers of the five senses
and the discursive intellect".
Penetrate
the barriers of the five senses and discursive intellect? When I
first came across that statement, I had to ask myself If that was
something that I wanted or if it was it even wise to pursue? But something other than my discursive mind led me into a daily practice of zazen. My doubts may have been there, but it was happening to me anyway!
Looking
back over the 38+ years I have been a Zen practitioner, speaking for
myself I would say 'yes, Zen is both wanted and wise', but it has been
a great challenge of penetrating barriers thrown up by my conditioned
intellect.
Many
times I transcended the intellectual mind and realised that at a
higher state of awareness, there was a different type of intelligence
- an intelligence beyond mere knowledge. In fact there came a
realisation of 'knowing nothing' which was extremely liberating. As
a result of the daily practice of sitting zazen, my focus improved in
general life activity. I began to become more mindful in the simple
and mundane tasks. In fact the realisation that there was no
‘mundane’, as in universal terms, all was equal and ultimately, all was One.
Many
people think Zen is a religion. Well, if awareness of life and all
that goes with it is considered to be a religion, then yes, it is a
religion but not in the conventional sense. To me, Zen is a 'way' and
it can be applied to any religion if religion is something that you
want to pursue, not just Zen Buddhism but for instance, Zen Catholicism, Zen
Judaism and others.
Putting
religion aside though, Zen can be applied to ordinary daily living
and tasks like keeping house. Doing household chores in a mindful or
meditative way, can bring calmness, and those tasks that one may
detest doing, can suddenly feel quite nurturing. This is because focusing on
the present moment, like for instance, each sweep of a broom, or wipe of a cloth,
has a tranquillising effect on the mind and body. In Zen, one is
then being with the task, and not so much ‘doing’ the task. In
fact, a realisation happened with me one day whilst working in the garden, that I
was no longer ‘doing’ a task, but the task was sort of happening in my awareness,
and I was just a witness. This I would describe as ‘experiencing
and/or witnessing’ which once it had happened, continued to happen
at random times whilst I was applying mindfulness. It is not a
seeking thing though, for to try and get it to happen, would always
fail. I have read that seeking does not work in many Zen books, but
experiencing the 'allowing it to happen', is not the same as reading about it. It is like a very difficult balancing act on a very thin
wire. Of course I want experience it, yet it cannot be pursued, and
then when I am not seeking, there I am, in the midst of pure
experiencing... mindful and yet mind-empty.
I am a lone practitioner of Zen as I prefer it to be that way. I
would say that as a book, The Three Pillars of Zen, has been an invaluable guide and inspiration for me. If you are interested then a search on Amazon will bring up many copies, both
new and second hand.
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